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I have just returned from Manila this week, where I had the privilege of teaching on Christian spirituality to a wonderful cohort of eager Filipino-Chinese and Mainland Chinese students. The latter are the “tip of the iceberg” of a remarkable, grass-roots movement of vibrant Christianity emerging out of a country that has been officially (and sometimes repressively) atheistic and Communist since 1949. Most of these bright, passionate young adults are university-trained students, and many of them possess Mac computers and international cell phones. Yet they have come to accept the prospect of suffering, and have embraced radical consecration, to a degree only sometimes seen nowadays among their North American Christian counterparts. What’s going on? Is Christianity really dying out in the West while growing up in Asia and Africa? If so, it raises another, somewhat troubling question: Does the Christian faith actually expand, or does it just migrate elsewhere?

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The son of a prominent American judge, Rob Bell is a young (born in 1970, now 40 years old), media-savvy and very “cool” dressing graduate of Wheaton College and Fuller Seminary. He is a rock musician, and now an evangelical pastor who founded and leads a large, new church (Mars Hill Bible Church) in suburban Grand Rapids, Michigan—the American Midwest home of numerous evangelical publishing houses.

Rob Bell is a captivating speaker who has attracted consistently large crowds to a number of well-organized national and international speaking tours. His innovative short video clips on spiritual themes circulate widely, and since 2005 he has written an impressive list of books that until just recently were almost all published by Zondervan, one of the larger evangelical presses right in Grand Rapids. He has a gift for arresting titles, which include Velvet Elvis and Sex God. But his most recent book, Love Wins (2011), published for a more mainstream market by HarperCollins, Zondervan’s big market parent company, is by far his most important and already his most controversial.

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I was down at San Diego’s Earth Day a few weeks ago, helping to staff a booth run by Christians for Earth Care, and took a break to browse the area. The atheists were there in full force, exposing what they believe to be the idiocy of religion and people of faith. I stopped to chat with them for a bit; it became immediately apparent that they weren’t the brightest bulbs in the chandelier, but on some points they were relatively coherent . . . and they were enjoying lots of traffic.Then I spied the Day of Judgment guy.

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The People’s Republic of China has enthusiastically embraced Western science and technology, and modernity’s materialistic worldview. Pictured above is the imposing business faculty of China’s Renmin (the People’s) University. Here this leading Communist university trains a new generation of Chinese business leaders, offering MBA degrees in global economics along capitalist lines. What you won’t find at the university, however, is a faculty of Christian theology. China is still disdainful of religion, and a robust program in theology would only encourage it. But how different it is in the West, right? Well actually, not so much. Christian theology is in serious decline in the West, even in evangelical seminaries and other institutions of higher learning. Pretty soon it may be on life support here as well.

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It is easy to beat up on the Anglican Communion these days, and especially its American wing, the Episcopal Church. But we ought to keep in mind that the Anglican Church has been a remarkable 500-year experiment in combining the best of the Christian heritage with the distinctive insights of the Protestant Reformation. Anglicans have blessed the larger Christian community in many ways. The chief reason that the Anglican Church continues to deserve our respect and supportive prayers is that it has been a remarkable effective missionary church. And rumors of its death may be greatly exaggerated.

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Last weekend we attended a family wedding reception in New England. Checking things out beforehand on MapQuest, I was ecstatic to discover that we would be just fifteen miles from Northampton, Massachusetts, the one-time home of Jonathan Edwards (1703-58), America’s greatest-ever theologian. That’s where we discovered the vestiges of a colonial romance, and also learned a lesson about how history sometimes moves on.

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