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This is a sad day for the evangelical movement. The National Association of Evangelicals (NAE) just tossed Richard Cizik overboard. A more apt metaphor might be that some biggies in the NAE, who had been stalking him for a while, finally nailed their target. Charles Colson responded to the news of Cizik’s departure with this: “I’m not surprised. I’m sorry for him, but I’m not disappointed for the evangelical movement.” I’m not surprised either, but I’m sorrier for evangelicals than I am for Cizik. Richard can hold his head high; I’m not sure we can.

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We have entered the Advent season once again. The Sunday before Advent was the final one in the annual church calendar—Christ the King Sunday. The whole cycle culminated in a celebration of Christ’s final victory and glory. It ended on a high note. But now with Advent it starts up all over again. We begin at the beginning. The story we rehearse is a journey toward glory, but it gets there only by way of Good Friday, the cross and suffering. In biblical imagery it is the Lamb that is upon the throne—the one who suffered and died was vindicated by God and now has a name that is above every name.

But Advent is a reminder that the one who became King of Kings began his journey as a child—as one without power or clout, as a dependent who was obliged to submit to earthly parents during his growing-up years. The story begins with the Eternal Son’s acceptance of the identity and place of a child. The first Adam hit the deck running as a mature adult, but the second Adam—the one who symbolized a new beginning for humanity—began not as an adult, but as an infant, a dependent.

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