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50th Anniversary of Vatican II

This year marks the fiftieth anniversary of the beginning of Vatican II, the most recent and arguably among the most radical of the so-called “ecumenical” councils of the Roman Catholic Church. Now is an appropriate moment to assess the impact of the Council five decades on, and to reflect on its implications for historically-testy Roman Catholic-evangelical Protestant relations.

Eventually Vatican II generated 16 authoritative documents, each voted on by the Council and circulated by the Pope. By introducing so many radical changes to the Catholic church, and pointing in so many promising new directions, it has given everyone hope for a new beginning in the long-standing quest for greater harmony and fellowship among Christians everywhere. A few years ago Mark Noll, perhaps our top evangelical church historian, and a member of the faculty at the University of Notre Dame, coauthored a book entitled Is the Reformation Over? An Evangelical Assessment of Roman Catholicism (2005). It is a hopeful reminder that we should never regard any church’s convictions or dispositions as etched in stone. We are all on journeys and we are all still moving toward the light.

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Pulpits and Politics Don’t Mix

The fifth annual “Pulpit Freedom Sunday” is coming up again this weekend. It’s organized by (mostly conservative evangelical) Christian pastors concerned that their rights to free speech from the pulpit (and, they would say, freedom of religion) may be at risk from an intrusive government and a dubious amendment back in 1954 to a pivotal section of the federal tax code.

The specific legislation in question, 501(c)(3) states that tax-exempt organizations (like churches) are prohibited from “participating in, or intervening in, any political campaign on behalf of (or in opposition to) any candidate for elective public office.” The Alliance Defending Freedom, the organization supporting these pastors, is trying to goad the government into attempting to act on this legislation. They are gunning for a showdown on freedom of religion. I confess to very mixed feelings.
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Rehabilitating Jacob Arminius

Arminius

Recently Point Loma Nazarene University (or more precisely, its Wesleyan Center) hosted an academic conference entitled “Rethinking Arminius.” That would be Jacob Arminius (1559-1609), a Dutch theologian who is widely regarded today as the quintessential anti-Calvinist champion of human free will. Arminius is dear to Wesleyan and Nazarene folk, but the man himself was long ago replaced by a caricature, and the folks at Point Loma were out to set the record straight. The conference might just as well have been called “The Quest of the Historical Arminius.” To help with the quest, Point Loma called in some big academic guns from Princeton and Leiden (Netherlands) and elsewhere. The result was a high-caliber academic treat, and some surprising revelations.

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Fixing the Moral Deficit

 Fixing Deficit

America has a serious budget deficit. But at its root it is a moral deficit. Ron Sider, the gracious provocateur, has done it again. His Rich Christians in an Age of Hunger (IVP, 1977) challenged the complacency of affluent North American Christians concerning the plight of the poor in America and overseas. The prolific president of Evangelicals for Social Action has just published Fixing the Moral Deficit: A Balanced Way to Balance the Budget (2012). It’s a timely and prophetic proposal to a nation paralyzed by its politicians and a potentially fatal inertia. America’s root problem, argues  Sider, is a moral one. And the really disturbing thing is that most of us are part of it.

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Can Institutional Cultures Change?

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There’s a provocative article in the latest Atlantic (March 2012) on “Why Companies Fail.” The reason why corporate turnarounds are so difficult and rare, according to author Megan McArdle, is the stubborn persistence of dysfunctional corporate cultures. These cultures are the hardest things of all to change. She cites Detroit automaker GM as a case in point. It was bailed out by the government less than two years ago, and freed from most of its excessive overhead and liabilities. But its stock value has fallen by a third since then. The reason? GM still thinks and acts like GM. It is still the same old culture on the inside.

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Debt, Ethics and a Seminary Education

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I am pleased to offer this provocative “guest column” by Bethel San Diego seminarian Matt Jeffreys. It is an abridgment of a research paper Matt recently wrote for a seminary ethics course.

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A recent New York Times article described a successful financial advisor who was losing his home due to excessive debt.   He said that processing what had happened raised profound ethical questions.  Americans have slowly come to accept debt, even extreme debt, as a normal way of life.  And Christians appear to be the same.  Believers seem to borrow just as much, and just as fast for everything from cars and houses, to furniture and vacations.  Churches are now filled with, and led by, people who are often drowning in debt and struggling to think about much else.  Even closer to home, debt has reached crisis proportions for those of us who venture to study at America’s expensive seminaries on our own dime. Maybe this is just wrong.

 

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An Open Letter to Women in Seminary

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This is a “guest post” by Dr. Kyle Roberts, one of my theology colleagues in St. Paul, Minnesota. It’s too encouraging not to share. Take it away, Kyle . . .

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Dear Friends

I know that seminary can be a mixed bag for women studying and training for vocational ministry. You likely encounter a confusing blend of support, apathy, and even downright hostility—perhaps all in a single day. I can’t imagine what it would be like to dedicate oneself to God and to devote oneself to the ministry, while sorting through such a mixed reception from fellow students, professors and church leaders.

I will never forget a female student who, after a class discussion on the theology of gender and ministry, shared—with tears in her eyes—her struggle with this confusing reception. She was about to complete her Masters of Divinity, with the goal of following her passion toward God’s leading in a church. But a troubling reality was settling in: the vast majority of the jobs posted by churches in her conservative denomination were explicitly designated “for men only.” No mixed message there.

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John Stott Is Dead but Not Forgotten

John Stott (1921-2011) has died. Like countless other Christians I mourn his passing. An internationally-respected British Anglican, he was a gifted Christian statesman, and a man of humble integrity, warm grace and prodigious gifts. Perhaps best of all, he finished well. We will miss him, and pray that others of comparable (or at least approximate) quality will emerge to take his place. One cause of the disillusionment of our times is the declining number of people who truly deserve respect. We are becoming, in the words of a twentieth-century history of Scotland, a society with No Gods and Precious Few Heroes. But John Stott has been a happy exception.
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Does Christianity Grow or Just Move On?

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I have just returned from Manila this week, where I had the privilege of teaching on Christian spirituality to a wonderful cohort of eager Filipino-Chinese and Mainland Chinese students. The latter are the “tip of the iceberg” of a remarkable, grass-roots movement of vibrant Christianity emerging out of a country that has been officially (and sometimes repressively) atheistic and Communist since 1949. Most of these bright, passionate young adults are university-trained students, and many of them possess Mac computers and international cell phones. Yet they have come to accept the prospect of suffering, and have embraced radical consecration, to a degree only sometimes seen nowadays among their North American Christian counterparts. What’s going on? Is Christianity really dying out in the West while growing up in Asia and Africa? If so, it raises another, somewhat troubling question: Does the Christian faith actually expand, or does it just migrate elsewhere?

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Judgment Day May 21?

Judgment

I was down at San Diego’s Earth Day a few weeks ago, helping to staff a booth run by Christians for Earth Care, and took a break to browse the area. The atheists were there in full force, exposing what they believe to be the idiocy of religion and people of faith. I stopped to chat with them for a bit; it became immediately apparent that they weren’t the brightest bulbs in the chandelier, but on some points they were relatively coherent . . . and they were enjoying lots of traffic.Then I spied the Day of Judgment guy.

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